did isaiah and jeremiah live at the same time

It is thought, furthermore, that his ministry fell in the years when the high priest Jehoiada acted as regent for the child king Joash (2 Kings 11:17 to 12:2), which fact would explain why the king is not mentioned anywhere in the book, while at the same time the Temple service flourished. In his early prophecies, he spoke of an unidentified peril which was to come upon Jerusalem and However, that earthquake must have been very severe, for the memory of it was still fresh in the minds of people who lived 250 years later, as Zechariah 14:5 shows. Four eminent Hebrew prophets addressed themselves to the people of Israel and Judah in the latter half of the 8th pre-Christian century: Amos, Hosea, Micah, and Isaiah. Another reason to trust God is there is nothing too complicated for Him. The earth would thus be rid of those who opposed God (Zechariah 14:12, 13). If chapter 52, a historical appendix, was written by the prophet, he must have lived until 561, when Jehoiachin was released from prison by King Evil-Merodach of Babylon (see chapter 52:31). Joel 1:15; 2:1, 32) can hardly serve as evidence for either a late or an early date. They were to be far in advance of other nations in wisdom and understanding. All men would recognize that Israel stood in a special relationship to the God of heaven (Deuteronomy 7:6-14; 28:10; Jeremiah 16:20, 21). The futurist school ignores both the conditional element pervading predictive prophecy, clearly and emphatically proclaimed by the prophets themselves, and the specific statements of the New Testament that affirm that the privileges and responsibilities of ancient Israel have, in Christ, been transferred to the church. 4. answer. 1-39, 40-55, 55-66. It was Gods design that the whole earth be prepared for the first advent of Christ, even as to-day the way is preparing for His second coming. In spite of the bold and zealous efforts of such prophets as Elijah, Elisha, Amos, and Hosea, the northern kingdom rapidly deteriorated and was eventually carried into Assyrian captivity. Numbers 14:26-34. The prophet Zephaniah traces his genealogy back to an important personage by the name of Hizkiah, probably King Hezekiah (the names are the same in Hebrew) of Judah. Several of the prophets messages are dated exactly, and the last of these dated prophetic messages was received in the 27th year of Ezekiels captivity (chapter 29:17), 571/70. WebFrom the time of King Josiah, Jeremiah was the Lords prophet in Jerusalem. God entered into solemn covenant relationship with him (Genesis 15:18; 17:2-7), and his posterity, Israel, inherited the sacred trust of being Gods chosen representatives on earth (Hebrews 11:9) for the salvation of the entire human race. Nothing is impossible with God. Yet the book contains no clear indication of the time in which the prophet lived. Remember thatgenerally speakingit was originally given with respect to the historical circumstances that called it forth. Web1 God calls Jeremiah to be prophet in Judah. The book makes no reference to the fall of Samaria, which took place in 723/22 B.C., and it can therefore be concluded that the prophets last message was given prior to Samarias destruction. See Exodus 31:2-6; 35:33, 35. National greatness. or during the early years of his reign. Nothing is impossible with God. It is not known whether Malachi is the name of the author or simply the title of an otherwise anonymous author, since Malachi means my messenger. If it is the latter, his is the only anonymous work among the prophetic books of the Old Testament. Daniel 5:25-28; Matthew 21:40-43; 22:3-10; Luke 14:24). ), have never been and can never be fulfilled to them as a nation. Deported to Babylon, they were to learn in adversity the lessons they had failed to learn during times of prosperity (Jeremiah 25:5-7; 29:18, 19; 30:11-14; 46:28; Ezekiel 20:25-38; Micah 4:10-12), and to impart to the heathen Babylonians a knowledge of the true God. 740-680 BC (8th Century) question. The Temple was apparently rebuilt, and sacrifices were regularly offered at the time of the prophets activity (chapter 1:7-10). Isaiah was a Jewish prophet who lived during the eighth century BC. Mark 7:9). Nation after nation would come over (Isaiah 45:14), that is, be joined with and cleave to the house of Jacob (chapter 14:1). It was therefore not alone unto themselves and to their contemporaries that the prophets ministered, but also to all sincere men and women of later generations (1 Peter 1:12). Gods word is sure (Isaiah 40:8; 55:11; Romans 11:29), and His plan for the salvation of man will ultimately prevail (Isaiah 46:10). God placed His people in Palestine, the crossroads of the ancient world, and provided them with every facility for becoming the greatest nation on the face of the earth. Answer Jeremiah was one of the major prophets of ancient Israel and a key figure in the Old Testament. During the reign of Zedekiah, Judahs last king, Jeremiah was thrown into prison, being considered a traitor to his country (chapter 37:11-16) because he advised his people to surrender to the Babylonians. Holiness of character (Levites 19:2; see on Matthew 5:48). Prophecies that Inspiration clearly applies to our day were designed of God to inspire us with patience, comfort, and the hope that all things foretold by these holy men of old will soon meet their final and complete fulfillment. But Judah failed to learn the lesson, and a little more than a century later her apostasy, also, was complete (see Jeremiah 22:6, 8, 9; Ezekiel 16:37; 7:2-15; 12:3-28; 36:18-23). Obedience to the law of God would make them marvels of prosperity before the nations of the world, living witnesses to the greatness and majesty of God (Deuteronomy 8:17, 18; 28:11-13). Which division of Isaiah is the outline used in class. When Messiah came, His own people, the Jews, received him not (John 1:11). Baruch, son of Neriah. Jesus own verdict was, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof (Matthew 21:43; cf. God was to be glorified in Israel (Isaiah 49:3) and its people were to be His witnesses (chapters 43:10; 44:8), to reveal to men the principles of His kingdom. At Mt. He saw the destruction of Jerusalem and of the Beth Hamikdosh, after his warnings and prophecies fell on deaf ears. What is fascinating is that the prophets Isaiah, Amos, Hosea, and Micah were all contemporaries. The material advantages that Israel enjoyed were designed to arrest the attention and catch the interest of the heathen, for whom the less obvious spiritual advantages had no natural attraction. Many years later, in writing to the strangers, or Gentiles (1 Peter 1:1: see on Exodus 12:19, 43), as the elect of God (1 Peter 1:2), Peter refers to them as the chosen ones of God, a holy nation, a peculiar people (chapter 2:9), formerly not a people, but now the people of God (verse 10). What archaeological evidence implies Isaiah was a unified book? Even during the Captivity, and later under foreign tutelage, Israel remained a theocracy in theory if not fully in practice. Most of them are mentioned in the Bible, in either the prophetic or the historical books. All nations of earth were to share in the blessings so generously bestowed upon Israel. A Anathoth 51 Q Who became king of Babylon about the same time as Jeremiah was called by God? Furthermore, it should be remembered that the Messiah, after the flesh, was a Jew, that the charter members of the Christian church were all Jews, and that Christianity grew out of Judaism. To their own question, What nation is there so great, who hath God so nigh unto them? the Gentiles would answer, Surely this great nation is a wise and understanding people (Deuteronomy 4:7, 6). These promises of prosperity and a successful mission were to have met fulfillment in large measure during the centuries following the return of the Israelites from the lands of their captivity. These observations seem to place Zephaniah in the early years of Josiahs reign, perhaps about 630 B.C., as a contemporary of Habakkuk. Uzziah was sole king over Judah from 767 to 750, and Jeroboam over Israel from 782 to 753. Then came a pause in his activity of almost two years, at the end of which Zechariah received another divine message, on December 6, 518 (chapter 7:1), recorded in chapters 7 and 8. 1-39 40-55 56-66. In Egypt, Jeremiah raised his voice against the idolatries the Jews practiced there (chapters 43; 44). Most of them left chronological data by which the duration of their ministry can be determined, at least approximately. Websummer | 4.2K views, 92 likes, 102 loves, 53 comments, 67 shares, Facebook Watch Videos from The Ramp: His presence is here, worship with us at Summer Ramp now!Welcome to Summer Ramp 4:14; Colossians 2:2-4, 8; 2 Peter 1:16; Revelation 22:18). Feebleness and disease were to disappear entirely from Israel as the result of strict adherence to healthful principles (see Exodus 15:26; Deuteronomy 7:13, 15; etc.). They looked for Messiah to reign as a temporal prince (cf. There was nothing God could have done for them that He did not do, yet they failed. EZEKIEL is born Josiah tries to purify the land 612 Ninevah destroyed according to Nahum's prophecy in the Book of Nahum 1:1-3:19 as prophecied in 663-654BC. However, he is again found playing a role on the night of Babylons fall, as interpreter of the mysterious handwriting on the wall (chapter 5). In other words, they prophesied and ministered about the same time. However, 2 Kings 14:25 states that Jonah also pronounced a prophecy concerning the expansion of Israel that was fulfilled by Jeroboam II. In Him I have placed my trust, and He is the Lord of the Great Throne. (Q. Church tradition suggests that Jeremiah was stoned to death in Egypt by the Jews. It ran from the last year Judah's King Uzziah ruled (740 B.C. Send them from My presence, and let them go. After the great final call to the world to acknowledge the true God, those who persisted in refusing allegiance to Him would unite together with the evil thought of laying siege to the city of Jerusalem and taking it by force of arms, in order to appropriate to themselves the material advantages with which God had blessed His people (Ezekiel 38:8-12; Jeremiah 25:32; Joel 3:1, 12; Zechariah 12:2-9; 14:2; cf. Galatians 5:19-23), and because of this failure to bear the fruit expected of them, forfeited their role in the divine plan (see Romans 11:20). Since only these two kings are mentioned, Amos seems to have prophesied during the time when both kings were sole rulers in their respective kingdoms. Daniel himself so understood these promises (Daniel 9:1-8). Aha was used as an expression of malicious joy. He dies while in Egypt. 2. It should be remembered that God does not force the human will, and that Israels cooperation was essential to the success of His plan for the nation. question. Nevertheless, Isaiah believed that Judah was Gods chosen nation and they would be vindicated by God. WebEmphasize that when God prompted Isaiah to write about the Lord Jesus it was way before Jesus was born. Revelation 17:13, 14, 17). The book of Haggai contains four addresses, each bearing a precise date giving the day, month, and year of Darius reign. The people might approach God personally and through the ministry of a mediating priesthood, their representatives before Him; He would direct the nation through the ministry of prophets, His appointed representatives to them. Skill in agriculture and animal husbandry. Though the prophet looked at events about him, he also could see far beyond his own day. Thus Israel was to blossom and bud, and fill the face of the world with fruit (Isaiah 27:6). Since Josiah came to the throne as a child, he must have lived under a regent, which explains why no king is mentioned by Joel. Several prophecies followed a few months later (Zechariah 1:7 to 6:15). In that year, in the fifth month, there was public conflict between Jeremiah and the prophet Hananiah (Jeremiah 28). It was last of all that God sent unto them his son, according to Christs own words (Matthew 21:37), but they caught him and slew him (verse 39). This page and its content is copyright 2012. Hosea 2:6-13). The plan itself never changes because God never changes. The Bible contains more information about his life and times than any other prophet. Nehemiah 13:10-12; Malachi 2:11-16; cf. Thus it was with Daniel, a bright example of what man may become, even in this life, if he will make God his strength and wisely improve the opportunities and privileges within his reach (see Daniel 1:8-20). WebBefore we begin our review of the parts of Jeremiahs early ministry, let us first set out the usual and customary picture of it. But he will listen also for the further import the prophets words may have for later times, particularly, our time. In contrast to Isaiah and others, Jeremiah provided more detail about himself in his book than any of the other prophets. Technical know-how would render products made in Israel superior to all others. chapter 9:7; Isaiah 66:23). Peter concurs, saying, Of a truth I perceive that God is no respecter of persons, for in every nation he that feareth him, and worketh righteousness, is accepted with him (Acts 10:34, 35; cf. Jeremiah blames the people for ethical misbehavior. ), success must and will comethrough Israel after the spirit. Human traditions came to be honored in place of the revealed will of God (see on Mark 7:6-9). They were doing no positive good; therefore they were doing incalculable harm, and their influence became a savor of death. Jer 31:35. 1 Kings 22:28). But with regards to how Jeremiah died, the Scriptures leave no record. Hence, 640 B.C., about midway between the two limits, marked by the destruction of Thebes and the fall of Nineveh, would seem to be a reasonable conjectural date for Nahums prophetic ministry. No, there were three prophets of God who followed Isaiah. Nehemiah 13:23-27). Predictions of national disgrace, rejection, and woe that were to result from apostasy would never have been realized. This division, though tragic, served to insulate, for a time, the southern kingdom, Judah, from the tide of idolatry that soon engulfed the northern kingdom, Israel (see Hosea 4:17). He was sawed in half, Menessah killed him. They devised different theologies to respond to the destruction of the Temple. 1:1, 6:1 - 8). Godlinessgodlikenessis the goal to be reached. The prophets vivid description of the catastrophe that had befallen Thebes leaves the impression that the event was still fresh in the memory of the people, whereas Assyrias power, although waning, was not yet near its end. Malachi 3:12), and their God the only true God (Isaiah 45:14). All three of these guys have overwhelming experience where they are called to be prophets. For instance, the prophecy of the battle of Gog and Magog in Ezekiel 38, 39 was never fulfilled to literal Israel; but John the revelator assures us that in principle, though not necessarily in all details (such as those of Ezekiel 39:9-15), this battle will occur at the close of the millennium (Revelation 20:7-9). The voice of God through the prophets distinctly speaks to us today. On the other hand, the destruction of Nineveh is described as an event still future (chapter 3:7). It would become an object lesson of the results of acting in harmony with moral, as with natural, law. [1] The prophet received his call while still a young man, during the thirteenth year of King Josiahs reign, about 627 or 626 B.C. God designed that Israels experience should prove to be a warning to Judah (see Hosea 1:7; 4:15-17; 11:12; Jeremiah 3:3-12; etc.). All this leads to the conclusion that Micah prophesied from about 740 to about 700 B.C. The prophet was a citizen of Judah, but delivered messages to the kingdom of Israel as well. In the lives of Gods people the truths of His word are to reveal their glory and excellence. 2. He quotes Hosea 2:23. Since the hostile acts of the heathen peoples committed against Judah (chapter 3:4 ff.) Eventually, however, it became apparent that the Jews would never measure up to the standard God required of them, as Malachi makes evident (chapters 1:6, 12; 2:2, 8, 9, 11, 13, 14, 17; 3:7, 13, 14). From generation to generation these holy men of God (2 Peter 1:21) called Israel to repentance and righteousness and kept alive the Messianic hope. Instead of becoming light bearers to the world they absorbed its darkness and reflected that darkness instead. Thus, for more than 1,500 years, a great experiment designed to test the relative merits of good and evil was conducted before the world. 4. Micah states that his ministry fell in the time of the kings Jotham, Ahaz, and Hezekiah (chapter 1:1). WebEzekiels use of dramatic prophetic signs, his rejection of collective divine punishment and assertion of individual responsibility are discussed. He went to Bethel, a sanctuary city of the northern kingdom, to deliver prophecies of warning, reproof, and doom to Israel. From the visible their minds were to be directed to the invisible, from the seen to the unseen, from the material to the spiritual, from the temporal to the eternal. The 9th-century view.The great empires of Assyria and Babylonia do not appear within the horizon of the prophet. At times they had an import, not only for the age in which the prophet lived, but also for a day far future; in other words, they had a dual application. Our study of messages originally proclaimed by holy men of old to the people of their day is not to become an end in itself, but a means of discovering the will of God for all who would render Him truehearted service now, at the climax of the ages. Examine the prophecy in its entirety. In that day every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts (Zechariah 14:16; cf. Daniel was taken to Babylon in 605 B.C., during the accession year of Nebuchadnezzar (see on chapter 1:1). One of the main objectives of the Bible commentator is to reconstruct the historical setting in which the declarations of the prophets were originally made. You may not distribute or commercially use the content on any other website or other form of electronic retrieval system. He purposed to make them an honor to His name and a blessing to the nations about them. If Jeremiah had been writing a novel, he would have been the hero of his own story. The 7th-century view.This view holds that Joels ministry seems to fit into the early years of Josiah, when Assyrian power was nearing its end and Babylon was still a weak kingdom. In fact, this procedure is responsible more than anything else for the fanciful interpretations that distinguish the teachings of certain religious groups. He is the same yesterday, and to day, and for ever (Hebrews 13:8). They would send messengers to Israel with the declaration, We will go with you: for we have heard that God is with you (Zechariah 8:23). WebIn Isaiah, we read about God's unbroken relationship with His people both the promise and its fulfillment in an ongoing pattern that's visible throughout history. WebThe major prophets are Isaiah, Jeremiah, and Ezekiel, and the other twelve (Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi) are minor. Theoretically, the word minor signifies not lesser moral or religious or literary stature but only lesser length. Many messages and prophecies can be understood correctly only if seen against the background of the time in which the prophets ministered and in the light of the events that happened during their lives. Paul makes it clear beyond argument that when he speaks of Israel as the chosen people of God he means it in this sense. This call came to him in the 13th year of King Josiah (chapters 1:2; 25:3), about 627. It is certain, however, that he lived and labored in the southern kingdom, and that his main prophecy dealt with Assyria in general and Nineveh in particular. Few passages of Scripture are more commonly misunderstood and variously interpreted than those containing the divine promises made to ancient Israel through the prophets. 2. WebThese chapters in Ezekiel are similar to those in Isaiah and Jeremiah where prophetic burdens are pronounced on certain foreign nations (see Isaiah 1323; Jeremiah 4651). In one way or another each of these attempts at interpreting the messages of the Old Testament prophets neglects significant teachings of Scripture, evades fundamental principles of exegesis, and provides a distorted picture of the predictive sections of prophecy. Paul states the same truth in Romans 9:30, 31, where he makes it plain that the Christian church has replaced the Hebrew nation in the divine plan. answer. To pray by faith for God to fulfill His promises, we must be obedient to Gods difficult commands. 7. Chronologically, Isaiah lived during a time just after the northern 10 tribes of Israel were destroyed by the Assyrians. They were to become a nation of intellectual geniuses, and feebleness of mind would eventually have been unknown among them. Without this, the people of Israel would not qualify to receive the material blessings God designed to bestow upon them. The profound conviction that the messages of the prophets had been fulfilled led many to believe in Christ as the Son of God. Nations that had known nothing of the true God would run to Jerusalem because of the manifest evidence of divine blessing that attended Israel (chapter 55:5). the ideal selection is option C. Learn more about the Book of Micah here: In which century B.C. Obadiahs prophecy, directed against Edom, presupposes that a looting of Jerusalem and a carrying away of many Jews into captivity had recently taken place. Its people were given no promise of complete restoration to their former power in Palestine. WebIsaiah's time, Babylonian exile, and return to exile 21 Q Where did Jeremiah live when he was called to be a prophet? WebThis tables shows the reigns of each of the Kings of Judah and Israel, together with the dates and lengths of the reigns, and the prophets who were active at that time. Paul emphasizes the fact that the rejection of literal Israel as Gods chosen instrument for the salvation of the world does not mean that individual Jews can no longer be saved (chapters 9:6; 11:1, 2, 11, 15), for he is a Jew himself (chapters 9:3; 10:1; 11:1, 2). Several of his messages were against various foreign nations. Having declined, thus, to surrender themselves to God as His agents for the salvation of the human race, the Jews, as a nation, became agents of Satan for the destruction of the race. WebIsaiah lived about 100 years before Jeremiah. They were written for our admonition, upon whom the ends of the world are come (1 Corinthians 10:11). Prophecies that fall into the latter classification are to be fulfilled in principle but not necessarily in every detail, owing to the fact that many details of prophecy were concerned with Israel as a literal nation situated in the land of Palestine. The covenant with literal Israel proved faulty, not because God failed to carry out His part of the covenant, but rather because Israels fair promises proved evanescent as the morning dew (Hosea 6:4; 13:3; Hebrews 8:6, 7). The transition from literal Israel to spiritual Israel, or the Christian church, is the subject of Romans 9-11. He would have come, He would have died, and would have risen again. A. Many others, including Lehi and Jeremiah, lived at the same time. Continued obedience was necessary to the continuance of divine favor, whereas persistent disobedience must inevitably culminate in the rejection of the Jewish nation as Gods chosen instrument for carrying out the divine plan (Deuteronomy 28:15-68). By Which king? Thus it had been with Enoch (Genesis 5:24), Abraham (chapter 26:5), and Joseph (chapter 39:2-6). These are followed by chapters 7, 8, 9, 10. WebIsaiah 65:12 I will destine you for the sword, and you will all kneel down to be slaughtered, because I called and you did not answer, I spoke and you did not listen; you did evil in My sight and chose that in which I did not delight." Henceforth, he says, there is no difference between Jew and Greek (chapter 10:12, 13). When Manasseh came to the throne as sole ruler upon his fathers death, approximately in 686, he lost little time in removing the faithful seer. 1. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Post Exile c. 530 BC First view (and traditional one) is that Daniel was written immediately after the Babylonian exile ended and many Jews returned to Jerusalem to rebuild the temple. They would gather themselves together and come from far (Isaiah 49:18, 12, 6, 8, 9, 22; Psalms 102:22). Shortly after this event he once more rose to a high position of honor and responsibility in the newly formed Persian Empire (chapter 6). When the siege of Jerusalem was temporarily lifted at the approach of an Egyptian force, Jeremiah started to leave Jerusalem to go to the land of the tribe of Benjamin. Superior craftsmanship. However, it is possible that some of his undated prophecies were given at a later time. With the call of Abraham, God set in operation a definite plan for bringing the Messiah into the world and for presenting the gospel invitation to all men (Genesis 12:1-3). The fundamental principle by which we can tell unerringly when any particular promise or prediction of the Old Testament made originally to literal Israel is to meet its fulfillment with respect to spiritual Israel iswhen a later inspired writer makes such an application of it. According to this view, Jeremiah said, in effect, that Jerusalem would be deserted for about 70 years, about the length of a persons life. It was ordained of God to meet the needs of His people at the time it was given and to remind them of the glorious destiny that awaited them as a nation, of the coming of the Messiah, and of the establishment of His eternal kingdom. Similarly, the ways in which God dealt with men in crises of the past are often cited as examples of the manner in which He will deal with all the world in the last day (see on Deuteronomy 18:15). Any redistribution or reproduction of part or all of the contents in any form is prohibited other than the following: You may print or download to a local hard disk extracts for your personal use only. For these reasons his ministry can be dated from about 755 (or earlier) to about 725 B.C. If the nation had been faithful to its trust and had appreciated the high destiny reserved for it by God, the whole earth would have awaited the coming of the Messiah with eager expectancy. Between the first invasion of Nebuchadnezzar in 605 B.C.

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